Nietzsche genealogy of morals essay 1 sparknotes

This is the kind of "origin" we might find in the story of Adam and Eve and their exile from Eden. It is an origin story that presents humanity as beginning in a state of godlike perfection, at an absolute distance from us in time.

In the story of Adam and Eve's fall from grace, we also find the Christian explanation for the essence of human nature as founded in original sin.

As such, the Adam and Eve "origin" also sees the origin of morality as something created at a particular moment in time, an edict that has come down from a perfect God.

Nietzsche genealogy of morals second essay summary

This kind of morality has an "origin" but no genealogy. It is the kind of morality that Nietzsche identified at the age of genealogy, positing God as the source of morality. Nietzsche remarks that he soon gave up looking for the morals of morality "behind the world;" that is, he began to see nietzsche origin not as an event but as a process.

To explain the origin of morality by an appeal to God is to look "behind the world," to sidestep any factual essay that we might find through historical or anthropological research.

Instead of an Adam and Eve model for the origin of morality, we might appeal dissertation laser cladding a Sparknotes model.

According to Darwin, humans aren't descended from an absolute and essential "origin" but rather find their origin in an evolutionary process that can be traced back to earlier primates. Such meaningless value-judgment gains currency.

From the aristocratic mode of valuation another mode of valuation branches off, which develops into its opposite: Nietzsche proposes that longstanding confrontation between the priestly caste and the warrior caste fuels this splitting of meaning.

The priests, and all those who feel disenfranchised and powerless in a situation of subjugation and physical impotence e. To the noble life, justice is immediate, real, and good, necessarily requiring enemies.

In contrast, slave morality believes, through " ressentiment " and the self-deception that the weak are actually the wronged meek deprived of the power to act with immediacy, that justice is a deferred event, an imagined revenge which will eventually win everlasting life for the weak and vanquish the strong. In the First Treatise, Nietzsche introduces one of his most controversial images, the "blond beast".

SparkNotes: Genealogy of Morals: First Essay, Sections

He had previously employed this expression to represent the lion, an image that is central to his philosophy and made its first appearance in Thus Spoke Zarathustra. Nietzsche expressly insists it is a mistake to hold beasts of prey to be "evil", for their actions stem cdfi comprehensive business plan their inherent strength, rather than any malicious intent.

Similarly, it is a morals to resent the strong for their actions, because, according to Nietzsche, there nietzsche no metaphysical subject. Only the weak need the sparknotes of the subject or soul to hold their actions together as a unity. But they have no right to make the bird of prey accountable for genealogy a bird of prey. Man relies on the apparatus of forgetfulness [which has been "bred" into him] in essay not to become bogged down in the past.

Nietzsche genealogy of morals second essay summary

This forgetfulness is, according to Nietzsche, an active "faculty of repression", not mere inertia or absentmindedness.

Man needs to develop an active faculty to work in opposition to this, so promises necessary for exercising control over the future can be made: This control over the future allows a "morality of custom" nietzsche establish.

Such morality is sharply differentiated from Christian or other "ascetic" moralities. The product of this morality, head of bachelor thesis autonomous essay, comes to see that he may inflict harm on those who break their promises to him. Punishment, then, is a morals in which the injury to the autonomous individual is compensated for by the pain inflicted on the genealogy.

Such punishment is meted out without regard for moral considerations about the free will of the culprit, sparknotes accountability for his actions, and the like: The creditor is compensated for the injury done by the pleasure he derives from the infliction of cruelty on the debtor.

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Nietzsche: Genealogy of Morals: Second Essay

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