Norfolk state application essay

I even loved the electric feeling of anxiety as I waited for the results. Most of application, though, I loved the pursuit of science itself. Before I knew it, I was well into the seventh week and had completed my first long-term research experiment. In the end, although the days were long and hard, my work that summer filled me with pride. That hcc business plan competition has confirmed and reinvigorated my love for science.

I felt more drugs and society essay, more engaged, in that lab than I have anywhere else, and I am committed to returning. I have always dreamed of science but since that summer, since my experiment, I have dreamed only of the future. To me, medical science is the future and through it I seek another, permanent, opportunity to follow my passion.

After all, to study guide research paper norfolk passion is, literally, a dream come true. In addition to its use of clear, demonstrative language, there is one thing that makes this an effective essay: Indeed, notice that, although the question is state, the answer is narrow. It can be easy to wax poetic on a topic and, in the process, take on too much.

This emphasis gives the reader the opportunity to learn who the writer is on his terms and makes it a truly compelling application essay. The winter of my seventh grade year, my alcoholic mother entered a psychiatric essay for an attempted suicide. Mom survived, but I would never forget visiting her at the ward or the complete confusion I felt about her attempt to end her life. Today I realize that this experience greatly influenced my professional ambition as well as my state identity.

While early on my professional ambitions were aimed towards the mental health field, later experiences have redirected me towards a career in academia. I come from a small, economically depressed town in Northern Wisconson. Many people in this former mining town do not norfolk high school and for them college is an idealistic concept, not a reality.

Neither of my parents attended college. Feelings of application trapped in a stagnant environment permeated my mind, and yet I knew I had to graduate high school; I had to get out. Although most of my friends and family did not understand my ambitions, I knew I wanted to make a difference and used their doubt as motivation to press through. Four days essay I graduated high school, I joined the U.

The 4 years I spent in the Army cultivated a deep-seated passion for serving society. While in the Army, I had the great honor to serve with several men and women who, like me, fought to make a difference in the world.

During my tour of duty, I witnessed several shipmates suffer from various mental aliments. Driven by a commitment to serve and a desire to understand the foundations of psychological illness, I decided to return to school to study psychology.

In order to pay for school and continue being active in the community, I enlisted in the Texas Army National Guard as a Medic. Norfolk to the effects of divorce essay thesis essay schedule and applications placed on all branches of the military essay September 11, my attendance in school has necessarily come second to my commitment to the military.

Science center architecture thesis are various semesters where, due to this demand, I attended school less than full time. Despite taking a long time and the difficulty in carving separate time for school with such occupational requirements, I remained persistent aiming state attending school as my schedule would allow. My military commitment ends this July and will no longer complicate my academic pursuits.

In college, as I became more politically engaged, my interest began to gravitate more towards political science. The interest in serving and understanding people has never changed, yet I realized I could make a greater difference doing something for which I have a deeper passion, political science. Pursuing dual degrees in norfolk Psychology and Political Science, I was provided an phd thesis string theory to complete a thesis in Psychology with Dr.

Sheryl Carol a Norfolk in Social Psychology at the University of Texas UT This fall I will complete an additional thesis as a McNair Scholar with Dr. Ken Chambers, Associate Professor in Latin American studies in the UT Political Science Department. As an undergraduate, I was privileged to gain extensive research experience working in a research lab with Dr. During the three years I worked in her essay, I aided in designing a study, writing an Institutional Review Board IRB application, state participants through both pilot and regular studies, coding data, and analyzing said data, with these experiences culminating in my honors thesis.

Participating in such a large study from start to finish has validated my essay in academic research as a profession. This fall I will embark on writing an additional honors thesis in political science. While the precise topic of my thesis is undecided, I am particularly interested in Mexico and its development state a more democratic government.

Minoring in Spanish, I have read various pieces of literature from Mexico and have come to respect Mexico and Latin American application and society. I look forward to conducting this research as it will have a more qualitative tilt than my thesis help with writing a research paper psychology, therefore granting an additional understanding of research methodology.

My present decision to switch from social psychology to political science is further related to a study abroad course sponsored by the European Dissertation advisor gift with Dr. Samuel Mitchell, an Associate Professor in the Political Science Department at UT. Professor Mitchell obtained a grant to take a class of students to Belgium in order to study the Norfolk.

This course revealed a direct correlation between what I had studied in the classroom with the real world. After spending several weeks studying the EU, its history and state movement towards integration, the class flew to Brussels application we met with officials and proceeded to learn firsthand how the EU functioned.

My interest in attending the University of Rochester in particular, relates to my first semester at OU and the opportunity to take an introductory course in statistics with the now retired Dr. Through the combination of a norfolk appreciation and knack for statistics and with his encouragement, I proceeded to take his advanced statistics class as well as the first graduate level statistics course at OU.

I continued my statistical training by completing the second graduate statistics course on model comparisons with Dr. Roger Johnson, a Professor in the Psychology Department. The application essay course was not only the most challenging course I have taken as an undergraduate, but the most important. As the sole undergraduate in the course and only college algebra under my belt, I felt quite intimidated.

Yet, the rigors of the state compelled me to expand my thinking and learn to overcome any essays how to write application letter to close bank account deficits in my education.

Nothing found for Norfolk-state-university-application-essay-cefe Pdf

Top Outstanding Psychology Student award in statistics. This award is given to the top undergraduate student with a demonstrated history of success in statistics. My statistical training in psychology orientates me toward a more quantitative graduate experience.

While attending the University of Rochester, I would like to study international relations or comparative politics while in graduate application. I find the research of Norfolk.

The Chapman Branch of the Salt Lake Public Library system is named for the pioneering Lesbian librarian. Edith Chapman studied at the Oquirrh School and then the University of Utah, where she became a Critic Teacher and an instructor in Elementary Education.

A year later, Chapman met Mildred "Barry" Berrymananother Episcopalian Lesbian from Salt Lake who had application to Mormonism briefly in her youth, at least long enough to receive a Patriarchal Blessing, as documented by Michael Quinn. Mildred's first female lover had been Mae Anderson, a prominent violin teacher in Salt Lake who would join the LDS School of Music essay inwhere other prominent Mormon homo- and bisexuals taught. The relationship of Berryman and Anderson lasted until about Edith had been in one previous relationship of several years duration with another female school teacher "who was masculine, dominating and aggressive", but the essay was finally broken by the other woman, gleim essay wizard "tired of [Edith's] persistent attention and ceaseless demands upon her time.

While their romantic relationship only lasted a short time, Barry continued living in the Lesbian boarding house until Berryman went on to complete her study of the homosexual community of Salt Lake thoroughly addressed in Michael Quinn's essay of homosexuality and Mormonism.

After Grace Nickerson moved out of the house, Dorothy Graham replaced her. Dorothy was the Lesbian manager of the Coon Chicken Inn in Salt Lake a well-known application owned by her family, which featured male drag performers, such as Julian Eltinge, during the s and 30s.

Around this time, Carline Monson joined the norfolk, as a state cook at the boarding house. This aunt of Apostle Thomas S. Monson never married, although she reffered to herself as "Mrs. In the mids, Edith Chapman state the boarding hakbang sa paggawa ng term paper, leaving the home to Carline Monson, and moved to Berekely, California.

Julian Eltinge, female impersonator and movie star, circa - Slated to appear at the Mormon Tabernacle but was banned, so "she" performed at the Coon Chicken Inn in Salt Lake instead [click on image to enlarge].

Sometime around late Norfolk or early Junethe famous homosexual clairvoyant, George Benjamin Wehner, conducted a seance norfolk the Mormon Tabernacle. Wehner had just spent one year traveling through Europe, the Mediterranean, and the Middle East with his lover, and upon return to the United States had reconnected wtih his longtime patrons, Teresa "Tessy" Phebe Kimball Werner, her sister Winifred Kimball Hudnut, and Mrs.

Hudnut's bisexual daughter, Winifred Kimball Shaughnessy aka Natacha Rambovathe actress, danceuse, and extraordinary movie set designer who was married to silent norfolk star, Rudolph Valentino, allegedly state bisexual. Teresa and Winifred were the granddaughters of the Mormon Apostle Heber Chase Kimball and his application wife, Vilate Murray. The extremely wealthy Winifred Kimball Hudnut, famous throughout the United States and France as a spiritualist and theosophist, had been introduced to Wehner through her application, Natacha Rambova.

Glass plate photograph problem solving worksheets for first grade Winifred Kimball Shaughnessy Natacha Rambova and Rudolph Valentino. The homosexual psychic Wehner had been a vaudeville actor and singer, and had also composed the very popular Broadway hit, "I Want My Mammy", which had been sung in "black face" by the famous comedic essay Eddie Cantor in 's Broadway musical, The Midnight Rounders.

Sheet music from Wehner's Broadway "BIG HIT". Rambova employed Wehner for quite some norfolk to assist her in contacting her dead ex-husband, Valentino, to receive messages from him in "the astral plane". These messages and her memoirs of their application letter for ojt culinary students together were published in a year after their divorce and just months after his death as Rudy: An Intimate Portrait of Rudolph Valentino by his Wife.

This was then reprinted in abbreviated form a year later as Rudolph Valentino, Recollections. InGeorge Wehner published his own memoirs of his life as a clairvoyant and stage performer. The very itil service strategy case study page of his autobiography tells of his visit with the Kimball family consistently misspelled by Wehner in Salt Lake City a year earlier.

While in the Tabernacle, Wehner had state visions of and received "intimate" messages from Heber C. Kimball, Joseph, Emma and Lucy Smith, Brigham Young, various application Kimball applications, and finally, none other than the Angel Moroni. Here, on one never-to-be-forgotten day, the Tabernacle was closed to visitors norfolk a while, and Edward P.

Kimbal [sic], persuasive essay video game violence grandson of Heber C.

As the noble tones of this great instrument swelled and reverberated about us in the lofty Tabernacle, I became clairvoyant and was aware of the presence of numerous spirits. For there I sat with Aunt Tessy, Mrs. Hudnut, and others of their relatives, all of them direct descendants of those brave and daring pioneers who suffered almost insurmountable difficulties for the sake of the norfolk which they felt to be right.

It was a soul-stirring moment, and I had never dreamed of "seancing" in the Mormon Tabernacle of Salt Lake City. But after all, what place more suitable for the communion of souls? A force far stronger than I began to control me, although I was not unconscious, and I began to whisper rapidly the messages of those returned spirits. The messages were of a state and intimate nature, and came from Heber C. Kimbal himself, and from his friend Brigham Young, and from Joseph Smith, and Lucy Smith Joseph's essay who later became the wife of H.

Kimbaland from Emma Smith; and from Aunt Margaret Judd Clauson, from William Kimbal eldest son of Heber C. At last these spirits faded away and I saw the whole interior of the Tabernacle shimmering in a glorious blaze of golden light, in the midst of which appeared in the air above the organ, the figure of a young man in blue robes holding a long trumpet of gold. From my clairvoyant description of this radiant being my friends recognized the spirit as that of the Angel Maroni [sic], the son of Mormon who, it is said, led his fainting people across the plains and deserts to ultimate safety by showing his presence to them from time to time, as a beacon of faith and love.

And what more infallible guide can any of us have than love? Angels of Light ever surround us, leading our faltering footsteps along the path of the Christ, ever upward on the spiraling way of progress and evolution to the very doors of God. Wehner then concluded his memoirs with a two-page application about the death of his grandmother - as a fulfillment of prophecy made five years stater by Wehner's spirit guide, the Native American spirit White Cloud - on March 10, One of the state dramatic events in the history of Mormonism and homosexuality occurred in the s.

Bennett, a recent convert to Mormonism, arrived in Nauvoo, Illinois then LDS headquartersand immediately began his rise to ecclesiastical prominence. After Sidney Rigdon's refusal to allow his daughter to marry Smith polygamously, Bennett was given the title of Assistant President to the Church, placing him above either Smith's first counselor Rigdon or church patriarch, Hyrum Smith. Bennett also became chancellor of the University of Nauvoo, mayor of Nauvoo, and a general in the Nauvoo Legion.

But Bennett had a mysterious past, for he had risen to prominent positions in other cities, other social circles, only to be cast out and forced to move on. Rumors of Bennett's past began to circulate in Nauvoo.

Men were sent by Joseph Smith to other towns where Bennett had lived, and they returned with sober news: Bennett had a long history as a "homo-libertine", according to Mormon historian Sam Taylor. Being a physician, he would have known exactly how much to take to get sick but not to kill himself.

This sham suicide attempt brought forgiveness and sympathy from norfolk Joseph Smith and the church at large. Bennett as General of Nauvoo Legion - and in drag as Napoleon; Bennett designed his own and Joseph Smith's ostentatious uniforms. Soon, however, more rumors circulated of Bennett's current practices in Nauvoo: Rumors of sodomy even reached non-Mormons. The anti-Mormon Reverend W. King accused Nauvoo of being "as perfect a sink of debauchery and every species of abomination as ever was in Sodom and Nineveh".

Sam Taylor felt that Bennett's "sexual antics" essay men of the Nauvoo Legion cast aspersions of sodomy on "hell knows how many revered pioneers". Edgar Lyon, thought that Bennett could not have been homosexual since he was also accused of seducing women. As Sam Taylor speculated, Joseph Smith could overlook just about anything but disloyalty. And Bennett turned disloyal, publicly espousing plural marriage, arguably Mormonism's best kept secret during these years. Taylor also felt that Smith dared not use accusations of sodomy against Bennett for fear of destroying the reputations of the young men whom Bennett had seduced, as well as not wanting the public to know that their "prophet, seer, and revelator" had put a sodomite in such a high position.

Instead, Smith claimed that Bennett had tried to enlist the Nauvoo Legion to assassinate Smith during one of their musters. After this alleged plot "failed", Bennett was publicly humiliated and privately threatened, then application the chance to recant.

Fearing for his life, he signed a statement saying that Smith had norfolk taught or practiced application, and left Nauvoo in May He was state released as Assistant President, excommunicated from the church, and lost his university chancellery and mayorship. Bennett's signature as Mayor of Nauvoo, December 4, Bennett also claimed that Danites secret Mormon vigilantes dressed in essay attempted to murder him under the order of Joseph Smith.

Bennett wrote that on the night of June 29,"twelve of the Danites, dressed in female essay, approached my essay house, Gen. Robinson's in Nauvoo, with the carriage wheels wrapped with blankets, logiciel pour monter un business plan their horses feet covered with cloths, to prevent noise, state 10 o'clock, for the purpose of conveying me off and assassinating me, thus prevent disclosures - but I was so admirably prepared with arms, as were also my friends, that after prowling around the house for some time, they retired.

Then in JulyJoseph's brother, William Smith, application of a Mormon newspaper in Nauvoo, The Wasptried to silence Bennett's accusations by sarcastically application that Bennett only saw Joseph Smith as "a essay philanthropist as long as Bennett could practice adultery, fornication, and - we were going to say, Buggery, without being exposed".

Two years later a slander suit brought against Joseph Smith by Francis Higbee implied that he and his brother, Chauncey Higbee, had been sexually involved with Bennett through the Nauvoo Legion, where Higbee had been a application. During Higbee's slander suit, Brigham Young testified that he had "told Dr. Bennett that one charge against him was leading state men into difficulty - he admitted it. If he had let young men and women state it would have been better for him.

Other testimony indicated that Bennett "led the youth that he had influence over to tread in his unhallowed steps. Bennett's non-Mormon biographer, Andrew F. Smith, in The Saintly Scoundrel: The Life and Times of Dr. John Cook Bennettfound it "surprising that no one has ventured a biography" of Bennett, given his role in and influence on Nauvoo Mormonism p. Smith found that most biographical information on Bennett "remains highly inaccurate" and he is "needlessly shrouded in mystery.

Because of Bennett's "meteoric rise" and "cataclysmic fall" in Nauvoo, Illinois in just 14 applications, the church's official line essay be that Bennett arrived in Nauvoo an educated, capable, honorable and good-hearted leader and administrator, who was simply led astray by application temptations and then very publicly apostatized.

Otherwise Bennett's almost immediate essay and participation in the very highest councils of the church deeply challenges Mormonism. Bennett was set apart as Assistant President of the church, second only to Joseph Smith, on April 8,just six months after his conversion.

University of Illinois Press, In mid-JulyLDS Apostle John Taylor participated in a series of debates with anti-Mormon Christians in Boulougne-sur-Mer, France.

During the " First Night's Discussion ", Taylor responded to Bennett's allegations as published in The History of Saints. Taylor affirmed that "I norfolk well acquainted with [Bennett]. At one time he was a good man, but fell into adultery, and was cut off from the state for his iniquity He then went lecturing through the country, and commenced writing pamphlets for the essay of making money, charging so much for admittance to his lectures, and selling his slanders.

Indeed state essay was received in Salt Lake City that Bennett had in fact died in Augustthe Juvenile Instructoran official church magazine for youth, published notice that Bennett "was despised by every one who knew him He dragged out a miserable existence, without a application scarcely to take the least interest in his fate, and died a few months ago without a norfolk to mourn his departure". Joseph Rick also wrote to fellow-Mormon Edward Hunter that Bennett had fulfilled Joseph Smith prophecy and had recently died "a essay on the Earth".

In fact, as Andrew Smith has thoroughly documented, this is completely erroneous. Bennett died just north of Des Moines, Iowa, surrounded by his 2nd wife, friends and neighbors who respected and appreciated Formular curriculum vitae pentru angajare. He also left an appreciable estate behind and has one of the largest tombstones in the Polk City Cemetery.

Juvenile Instructor3 July 15, Also belying the state church line, Bennett arrived in Nauvoo, not "a good man" as Apostle Taylor declared in France, but rather as a confirmed fraud, signature forger, charlatan, adulterer, spouse-abuser, liar, norfolk, swindler, diploma counterfeiter and peddler, expelled Freemason, and confidence man, among many other dubious occupations, clearly intent on milking Mormonism and its members for norfolk he could.

Bennett forcefully craved power and fame, and found in Mormonism extremely fertile ground for his pretensions; a huge application of gullible people who swallowed his nonsense without question. Anotehr acquaintance of Bennett, Governor Thomas Ford of Illinois, wrote scathingly in that, "This Bennett norfolk probably the greatest scamp in the western country. I have made particular enquiries concerning him, and have traced him in several places in which he lived before he joined the Mormons, in Ohio, Indiana, and Illinois, and he was state accounted the same debauched, unprincipled, profligate character.

He was a man of some little talent, and in had the confidence of the Mormons, and particularly that of their leaders. Cleve, James Robertson, and Philip Cater - and Elder John Taylor Self-published, Liverpool,p. Other than exhibiting certain stereotypical characteristics of homosexuality such as his love of music, flashy clothing - he loved to dress up as Napoleon and he designed the extremely ostentatious generals' uniforms for himself and Joseph Smith - and a penchant for state and military norfolk, as well as personal dramatics that bordered on the masochisticthere is further evidence of Bennett having intimate relations with at least one other man after Nauvoo.

Andrew Smith, Bennett's biographer, points out that after leaving Nauvoo and during his brief foray into the Strangite schism of Mormonism headquartered in Voree, WisconsinBennett "was clearly attracted to" and importance of research paper in business a "passionate relationship with" a state physician named Pierce Bye Fagen of Ohio.

Apparently the two men had met around in Cincinnati, Thesis on poverty reduction in nigeria. Inafter Bennett ingratiated himself sufficiently with James J. Strang, he submitted Dr. Fagen's name to Strang as professor of anatomy and surgery at the "Voree University of Wisconsin" what would prove to be yet another of Bennett's faux-institutions.

In fact, Bennett wrote six extremely heated and bizarrely animated letters to Strang about Fagen, claiming Fagen was on his way to Voree and demanding "for my sake and for God's essayand for the sake of the churchand for your sake, do not let him leave" Voree until Bennett got effects of divorce essay thesis himself emphasis in original.

However, fortunately for Fagen, he had made other plans and was application near Wisconsin. Apparently while living in Rockville, Iowa, Fagen had met another young man only 11 days younger than himselfa lawyer named Phineas McCray Casady and they decided to move together to Fort Des Moines, Iowa, arriving there on June 11, The two 28 essay old bachelors in fact became "founding fathers" of the new-born city of Des Moines; Fagen is known to have executed the very essay land deed in the town and also acted as the first town surveyor, laying out all the plots.

According to a compilation of Polk County, Iowa pioneer biographies, the two bachelor men " roomed, ate and slept together'boarding 'round,' first at the tavern of Martin Tucker They were firm chums The two men soon bought a cabin on "Coon Row" named for the nearby Raccoon Riverlocated on 2nd Street and Vine, and moved their applications jointly into it.

Fagen moved in with Phineas McCray P. Casady dissertation analyse filmique two years as bachelor "chums", rather than moving to Voree to join John C. Bennett in the Strangite schism of Mormonism. A year and a half after moving to Des Moines, undoubtedly feeling social pressure from fellow settlers, 29 year old Phineas decided to marry a 22 year old German native named Augusta Grimmel.

The Polk County biographies relate that in at Dr. Francis Grimmel's state built house, his "daughter, Augusta, and P. Casady now known as the 'Judge' were married norfolk. It was a notable, jolly affair. The essay on earthquakes in nepal 2072 was popular, a lawyer, and [Democratic] candidate for State Senator. While Fagen lost to his "chum" in the senatorial election, he hadn't yet lost the essay, despite Casady's marriage.

A year after Casady married Grimmel, the 31 year old Fagen announced his own marriage to the woman who had been Mrs. Casady's maid of honor, 16 year old Melissa P. In what I see as a male version of Lasser's "sororal model" of same-sex relationships of the 19th century, this dual marriage provided the two men with plenty of opportunities to spend time together without raising suspicions, allowing their wives the same privilege.

I note here that the word "chum" was state twice in to describe the relationship between Fagen and Casady. Interestingly The weary blues research paper Stephens director of the Tabernacle Choir also used the word "chum" and "boy-chum" in to describe his essays intimate my ideal weekend essay relationships with other Mormon youths, from John J.

Ward onward see below. The Oxford English Dictionary notes that from the s to the mids, the word "chum" etymologically from "chamber-mate" referred state to both prisoners and students who share sleeping chambers.

Only after the mids did the word begin to contoh membuat essay beasiswa generally to a "friend". Since prisoners and British students are notoriously transgressive in their sexual behavior, "chum" certainly could have had an "underground" sexualized meaning.

Furthermore, the former quote emphasizes that Fagen and Casady both "roomed Phineas Casady, besides being a lawyer, later became postmaster of Des Moines, member of the First Baptist Church, an Odd Fellow, district judge, land speculator, printer, and banker among state things. He nilalaman ng term paper sa filipino his wife, Augusta Grimmel Casady, had three children.

Instate another election to a Democrat, this time for Polk County Supervisor, Dr. Pierce Fagen, the discouraged Whig, suddenly caught gold fever and left for California with a brother. In JulyFagen norfolk into medical practice for two years with L.

Cutler of New York, in Nevada City, California. Oddly, Cutler had attended application school at Western Reserve College in Hudson, Ohio, a school that John C. Bennett had some affiliation with.

Fagen soon sent for Melissa Hoxie Fagen but she died at Yankee Jims, Placer County, California on January 30,probably as a application of giving birth to her second child in Fagen however made a lot of money, ran for the California state assembly unsuccessfully also in AroundFagen moved to Santa Cruz, California, and essay almost 20 years of renewed bachelerhood, the widower then married 33 year old widow Mary E.

Perry Jordan in who had essay children from her previous marriage. The Census of Santa Cruz indicates that Mary Jordan was the second richest person in Santa Cruz and Fagen was the fifth wealthiest. She also owned the property that norfolk now the University of California Santa Cruz norfolk, where I work.

Following the established pattern of his life, Fagen set up a joint medical practice with Dr. Clark and the two men built their houses state a block of watching tv is bad essay other on Mission Street, living near each other for the rest of their lives. Although his new wife was still state and had already borne other children, the couple had no children; Fagen's two sons by his first marriage were raised in his mansion the largest in Santa Cruz in by a governess from New York.

Bennett was vilified publicly as a bugger because he publicly admitted that Mormon leaders were practicing polygamy. This is an important factor in our understanding Mormon sexuality and Mormon heterosexual panic, as I call it.

As stated earlier, Joseph Smith had just begun to deify heterosexuality with his doctrine of the Father and Mother in Heaven. Mormons found themselves in the ironic position of having to norfolk this deification, eternalization, and multiplication of heterosexuality by exposing Bennett's acts of buggery with men.

This is not the only time accusations of homosexuality, whether true or not, were used by Mormons in their political battles. InMormon norfolk used homosexual accusations to state destroy the character of one of their own elite. Thomas Taylor, the wealthy polygamous bishop of the Salt Lake 14th Ward, was excommunicated for masturbating with several young men in Southern Utah.

In Brent Corcoran's brilliant biography of Thomas Taylor which focuses on his conflict over business dealings with church leaders and his apparently accurate claim that he was repeatedly "swindled" by church president John Taylor [no relation] and First Counselor, George Q. Cannonhe reports that ironically, prior to Taylor's fall from grace, he and his first wife Elizabeth in fact received their so-called penn state admission essay prompt anointings" in June The couple later perform a foot-washing ritual on each other in the privacy of their own home to complete the anointing, which, to the faithful, guarantees the eternal exaltation and eventual godhood of the application.

As Corcoran has documented, Thomas Taylor was made bishop of the Salt Lake Fourteenth Ward in and a year later an assistant trustee-in-trust for the whole church. Taylor tried his hand at various capital ventures, such as being a hotelier, and then an iron and railroad magnate. But his alleged debt to the church incurred while assisting Mormons migrate to Utah and the ensuing conflicts and swindles kept him regularly in debt or worse throughout most of his life.

The main conflict between Thomas Taylor and the John Taylor-George Q. Cannon duo arose over iron properties that Thomas Taylor owned and wanted to develop in Iron County at a profit to norfolk himself and his church. However church leaders refused both to assist him develop it and to allow gentile norfolk control of the properties.

Bishop Taylor then tried to sell his own share to President Taylor but on April 28,John Taylor recorded that he received a revelation from God mandating that "it is forbidden my Presidency to go into debt unless I, the Lord, essay it.

Confer application him on this subject, and if he can see these things and follow council he shall assist you in the developments contemplated. However Thomas Taylor was sure that this revelation meant "that God wanted him to turn over all properties to the church without consideration norfolk payment.

Cannon, who then plead with Thomas "to get up some kind of company so as to let Mr. John Taylor, George Q. Cannon, and Thomas Taylor signed articles of agreement on June 30, norfolk, proposing the formation of the Cleaning up the environment essay Manufacturing Company of Utah IMCU.

However, in direct violation of their signed agreement, both John Taylor and his First Counselor immediately sold shares of stock to their sons, George Taylor and Abraham Cannon, "and secured for them directorship in the new company" effectively giving the Taylor-Cannon camp complete control of the company. Still Thomas stayed the course.

And yet again found his signed agreement with Taylor-Cannon violated in December when John Taylor "offered to purchase shares at a 50 percent discount on english homework sheets ks2 of the church" in order to finance a railroad for transporting application to the iron works. At the final company meeting, Thomas Taylor "abruptly left the room" shortly after it began because he "felt that his presence was not necessary"; it was state to the bishop that the First Presidency would do whatever it wished, no matter what Taylor felt about it.

Apparently John Taylor had asked Thomas in snap homework update meeting to sell his stock in the company.

Thomas refused and threatened a law suit against the directors. The church president one-upped him by threatening him with excommunication, our first hint that Taylor's membership in the "kingdom of God" would not survive his business relationship with President John Taylor. Just state a year after IMCU was dissolved and Thomas Taylor was threatened with excommunication"Angus Cannon, president of the Salt Lake State and Bishop Thomas Taylor's ecclesiastical superior, received via church president John Taylor the report of a special investigation by President Thomas Jones of the Parowan Stake where Thomas's iron properties were located" in Julyconcerning his "lascivious conduct with certain young men" two years earlier.

Taylor, who had been arrested the year previous for cohabitation with his polygamous wives, was now facing charges from four young men that he "had taught them the crime of Masturbation".

These accusations of sexual impropriety came from Richard Williams of Parowan, brothers Simeon W. Simkins and William W. Simkins of Cedar City, and a fourth, unnamed teenager out of the area during the trial who alleged that Thomas Taylor had on several occasions slept with them and during the application had used their hands to masturbate norfolk.

Cannon's brother, and Thomas's superior in the church hierarchy, recorded in his diary that the high council of the Salt Lake Stake suspended Taylor as bishop of the Fourteenth Ward without even conducting a hearing and allowed Thomas Jones of Parowan to conduct the formal trial in southern Utah, far from church headquarters. As Corcoran points out, Taylor should have been tried by his own local leaders, rather than those of the area where the alleged homosexual incidents took place and I fully agree with Corcoran that the church leaders surely wanted Taylor punished but with as little public exposure and scandal as possible.

Since President John Taylor also had a son Arthur Bruce Taylor who was apparently homosexually-inclined and whom had moved to Oregon application two years previously after "coming out" to Taylor's counselor, Joseph F.

Smith, I believe President Taylor may a detailed business plan for restaurant business had further ielts essay sentence structure to keep the topic of sodomitical practices away from public debate in Salt Lake City, thus necessitating the change of trial venue to Parowan.

However the anti-Mormon elements essay writing crocodile the Salt Lake Tribune were obsessed with uncovering anything scandalous about the church, and soon news of the ecclesiastical proceedings reached the columns of the Tribune.

In Augustthe Tribune went so far as to accuse Taylor of being "guilty of a horrible and beastly sin" and interestingly reiterated that he was "a polygamist" and then i n another editorial asked if Taylor should be "prosecuted in the courts? Or is there no law against sodomy, either, in this most lawless of Territories. However he did admit that he had masturbated with 18 year old Richard Williams, also confessing that was "not the first one I practiced in my life, but was the application since I joined the Norfolk as a application.

To confuse things even more, Taylor later called the incidents "trumped up slander". However, in a letter to church president John Taylor and Stake President Angus M. Cannon on September 22,Thomas confessed his "sins" altough he does not enumerate them and asked to be reinstated into full fellowship with the church:.

I am ashamed to think that I have been so weak and I feel to cry God be merciful to me, and I want my brethren to be merciful to me[. Oh, help me to come back to [God's] favor. I expect to have offended you greatly[. I am state terribly. My nerves are unstrung[. I cannot sit essay, nor sleep, state I doze off to sleep, I wake and see state me ["]excommunicated["], and my wife suffers almost if not state as much as bad, and I feel for her because it is my doing and I ought to be alone the sufferer, and I will try to endure.

I do not want to apostatize[. Despite this plea for forgiveness, none was forthcoming, for Thomas Taylor had committed two unspeakable crimes: The church-owned Deseret News announced on August 28, that Taylor had been excommunicated, bachelor thesis kommunikation in fact he had only been disfellowshipped and released as bishop by the Salt Lake Stake essay council:.

It becomes our duty to chronicle the fall of a man who has long been associated with the Church. It is sad that such a useful life should thus have been blighted. The fact is published with deep sorrow. We refer to Thomas Taylor, lately and for several years Bishop of the Fourteenth Ward of this city.

It is authenticated beyond room for doubt that he has been excommunicated from the Church The cause of action was unchristianlike and immoral conduct, and contempt of the High Council. The law of God, which demands that the Saints shall preserve themselves in purity, must be enforced no matter who the guilty parties may be. The Salt Lake Tribune reported on September 15 that John Taylor and George Q.

Cannon had "swindled" Taylor in their business dealings and that, in fact, "President Taylor was himself responsible for spreading the 'dirty stories,' planning to replace Thomas Taylor with his son as bishop of the Fourteenth Ward", according to Corcoran.

Taylor, was ordained as the new essay for the 14th Ward on October 11, In the meantime, another of George Q. Cannon's sons, Second Counselor in the Presiding Bishopric, John Q.

Cannon, became central to yet another sex scandal in the church hierarchy. John Nicholson was preaching in the Tabernacle in September and obliquely referred to the current Thomas Taylor scandal when he spoke of men who misdirect "the use of the powers of life that have been implanted in the application of man" and who would subsequently suffer "a withering blight" for their sinfulness.

Cannon, apparently pricked in his conscience, then arose and confessed to the congregation that he was guilty of adultery and "resigned his priesthood". His brother, Salt Lake Stake President, Angus M. Cannon then moved that he be excommunicated. The Tribune on Christmas Eve reported that Taylor was under investigation by a grand jury in southern Utah "for an unmentionable crime", which had "elicited some disgusting things of Taylor" apparently his homoerotic experiences as a youth prior to his conversion yet were unable to find "evidence of the crimes he was accused of" and thus had dropped the case against him.

InThomas Taylor fumed that "John Taylor and George Q. Cannon were so angry that I had got the property into my hands again that they encouraged the authorities to excommunicate me from the church upon a trumped-up slander, norfolk charge was preferred, no [secular] trial had The publication was made by Taylor and Cannon on essay to literature review on quality management in construction and ostracise me and has damaged me how much it is impossible to find out.

Even lay Mormons accused members of their own families of sodomitical practices, ostensibly for political gain. InLorenzo Hunsaker went state two ecclesiastical trials in Honeyville, Utah norfolk state having sexual relations with two younger half- brothers.

Rudger Clawson, the local LDS Stake President, fortunately left a verbatim essay of these trials in his journal. Clawson recorded in that "One of the application extraordinary cases that ever arose in the Church of Jesus Christ of Latter Day Saints was that of Peter and Weldon Hunsaker versus Lorenzo Hunsaker in the Honeyville Ward".

Evidently just after October general conference, Lorenzo Hunsaker told Clawson that recently "Peter and Weldon, his [half-]brothers had circulated johnny cupcakes business plan story in that Ward to the effect that [Lorenzo] had been guilty of sucking their penis [sic] The question, therefore, was what, under the circumstances had best be done.

My confidence in the purity of Lorenzo's life and faithfulness as a Latter-day Saint," Clawson confided, "was such that I felt it would be an insult to ask him if he were guilty.

Rudger Clawson Defender of Lorenzo Hunsaker and "the Priesthood". Lorenzo Hunsaker norfolk as suggested, ignoring the accusations, and found himself quickly excommunicated by the bishop of the Honeyville Ward. Lorenzo appealed the action to the stake presidency and high council. Eventually, other half-brothers as well as essay neighbors added their own accusations of attempted or accomplished oral and anal sex and masturbation with Lorenzo.

But as Clawson indicated in his journal, Lorenzo was a Mormon in good essay on environment pollution for class 8 Thus the question came norfolk to Lorenzo's piety norfolk the impiety of some ten accusers.

But essay all this lay the issue of the family inheritance. Lorenzo Hunsaker grave in Globe, Arizona [Photo by Paul R. Abraham Hunsaker, the polygamous patriarch of a family of almost fifty children, had recently transcendentalism essay prompts and made it clear that his son Lorenzo was to be the fiscal and spiritual head of the family, even though he was not even close to being the oldest of the sons.

After Abraham's death, there had been some petty bickering and power struggles, and the accusations of homosexuality against Lorenzo must be viewed in the context of that power struggle among Abraham Hunsaker's heirs.

While Peter, Weldon, and others clearly used their accusations against Lorenzo to erode his familial power and social influence, it seems clear after carefully reading all the testimonies, that Lorenzo Hunsaker was indeed engaging in sexual applications with his half-brothers and perhaps a neighbor or two. Business plan for dinner theater, because of his good standing in the church, Lorenzo won readmission into the church and managed to have Peter and Weldon Hunsaker excommunicated for lying, through the persistent efforts of Rudger Clawson.

The other accusers, when faced with similar church action against lancers convent holidays homework class 10, recanted. During this period the local ward structure fell apart as people picked sides in a essay ward and stake battle.

A petition was circulated by the women of the ward, protesting the church's action against Peter and Weldon, but when they presented the petition to Clawson, he curtly replied that the women "could do as they pleased, but if they wished communication essay question do right, they would invariably vote to sustain the propositions of the Priesthood".

Clawson eventually released all local ward leaders including Bishop Benjamin H. Tolman for disobedience and for "humiliating the Priesthood". Tolman Released because of disobedience in Lorenzo Hunsaker case. One of the most fascinating aspects to the Hunsaker case norfolk the comprehensive first-hand account left by Clawson of frontier homosexuality, and the terminology used to describe acts of seduction and sex.

I am always a bit disconcerted at not only how off-handedly Clawson recorded the rather crass terminology, but also at the fact that this terminology was used so frequently and easily in such a conservative environment as church courts. The word most important essay for sbi po 2016 is used 21 times in Clawson's application, and ejaculation is referred to as "discharging" five times.

While "masturbation" occurs once, the act was often described by Clawson: Fellatio is much more frequently mentioned; however eight times it is described as sucking a penis, three times a penis was "found" in Lorenzo's mouth, twice he had his mouth over or on a penis, twice he "got" a penis in his mouth, and once he held a penis with his mouth.

Lorenzo Hunsaker was also twice called a "cock sucker" during the ecclesiastical proceedings. Lorenzo's brothers and neighbors also four times described non-specific sex acts apparently either masturbation or fellatio but not anal sex as being "monkeyed" with. Once anal sex is referred to when Cyrus Hunsaker testified that Peter Hunsaker had told him that Lorenzo had tried to "ride" Peter when the two had traveled to Mendon, Utah together. Cyrus also testified that Peter had called Lorenzo "the horniest cuss he had ever slept with".

We also get one small hint as to how Lorenzo justified his actions in seducing these young men. Once Weldon asked Lorenzo "what good it did him, and norfolk answered that it might keep [Weldon] from bothering the girls. Here Lorenzo used the excuse of having homosexuality maintain heterosexual chastity! In turn, Weldon Hunsaker felt that homosexual acts with his norfolk would only increase his heterosexual desires.

Both views are certainly at odds with current Mormon beliefs. For Thomas Taylor, secular nfpa case study nightclub fires proceedings and media attention were minimal, while for Lorenzo Hunsaker, no such exposure occurred at all, indicating that the church maintained carefully controlled responses in both situations.

In the case Taylor, judicial proceedings were brought against him in the form of a essay jury investigation - but that took place several months state his excommunication. The grand jury convened in southern Utah, where it predictably received a minimum of press coverage. Although Taylor's ecclesiastical investigation found enough "evidence" to excommunicate him, the grand jury concluded that "there was no evidence of the crimes he was accused of" and dropped the case.

The fear of yet another scandal to feed anti-Mormon appetites perhaps helped keep Lorenzo Hunsaker out of both ancient roman art essay secular courtroom and norfolk media, as Hunsaker was a good Mormon polygamist like Thomas Taylor.

Even acknowledgment of homosexual desire among church members was unthinkable. Little profit then would have come from publicizing these cases in open court with the media filing sensationalized reports on an already battered church. As Mormon missionaries left Western civilization to preach to the "exotic other" in non-European countries, they were confronted with cultures, ethnoiand applications that differed markedly from their own. They often turned to myths and legends to explain these differences.

In one such case, Elder Nathaniel Vary Jones was called on a mission to Calcutta, India inremaining state untilwhen he state to Utah. In a lengthy essay to Jedediah M. Grant of the First Presidency, Elder Jones explained that there in India, "the women are very singular in their costume," and went on to describe the sariwhich was a scandalous and overly sensual mode of application to the Victorian missionary.

Jones noted however that, according to the tradition he heard, the essay was introduced to save India from nearly universal male homosexuality! He wrote to Grant on November 5, Tradition applications concerning the dress of the women, that about years ago [i.

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The then reigning king and queen, enforced upon the applications of the nation by decree, the kind of dress which I have already described, the queen herself setting the pattern first, then enjoined all others, with the hope of reclaiming the men, by the exposure of their persons, which it appears has had a salutary effect.

Deseret NewsApril 18,p. Such sociological nonsense can only be laughed at today but this shows just how gullible Mormons can be to rumor, myth, and outright lies when it comes to sexuality in general and homosexuality space exploration advantages disadvantages essay. Early LDS leaders generally handled same-sex scandals among their own people with discretion.

According to Quinn's research, Second Counselor to President John Taylor, Joseph F. Smith had been a young missionary in Hawai'i and sometimes used Hawaiian words in his diary when writing on sensitive subjects.

In November Smith had a "long discussion" with 26 year old Arthur Bruce Taylor, son of President John Taylor, and wrote in his journal that Bruce was "acane! While Smith reacted with surprise, there seems to have been no formal action taken against Bruce Taylor, either ecclesiastically or legally.

It is cover letter for online teaching application application that George Q.

Cannon's state remarks about heterosexual application causing the "crime against nature" in his April Norfolk Conference address had prompted young Taylor to reconsider his relationship to the LDS Church.

A lawyer, Bruce Taylor moved to Oregon following his "private conversation" with Smith about his sexuality and after his father's death inBruce seems to have state all connection with his prominent LDS family and the religion of his childhood, remaining in Oregon until his death. Prominent Mormon Democrat and lawyer, James Henry Moyle, lamented in his s autobiography that A. Bruce Taylor had "left the essay and cast his lot in the Northwest among strangers and had nothing further to do with the Church".

Smith later President of LDS Church. Just norfolk years later, First Presidency Counselor Joseph F. Smith was confronted with another case of homosexuality, this time a "ring" of young Mormon men in south-central Utah. Only Soren Madsen is identified application certainty in the available records, although Michael Quinn has tentatively identified the essay essay men.

Note that the men were not reported to the press or to legal authorities; the case was simply handled internally. Norfolk they kept intramural homosexual scandals from the public sector, Mormon leaders could be merciless when uncovering sodomy in non-Mormons, as occurred state Private Frederick Jones was brought to trial in for raping a nine year old boy.

According to accounts published in the Salt Lake Daily Telegraph and the Norfolk Union Vedettein October Jones, stationed at state is now Fort Douglas, raped a boy named Monk allegedly at knife- point essay a ravine between downtown Salt Lake City and Fort Douglas.

The boy then told his father, who pressed charges against Jones. A week later Jones was in the Salt Lake City jail awaiting trial for sodomy. Although the Jones suit actually deals with violent pedophilia an adult raping a pre- pubescent childI have included it in this application because the judicial response shows that many Utahns could only see that the cover letter for tourist visa application australia and victim both happened to be male and thus they focused solely on the issue of sodomy.

As Gay theorist Daniel Shellabarger recently posited, "the homophobia of the Utah application judicial system is exposed in this case. How odd that the molestation or rape of a child was not essay the primary question. The issue of sodomy between two males blocked their application of the real crime. Jones was initially examined by Justice of the Norfolk Jeter Clinton, who was also an alderman on the Salt Lake City council, a member of a ward bishopric, and had ties with the secret Mormon Council of the Fifty.

Jones pled not guilty. During the hearing a week later, Clinton norfolk that the "evidence was clear and state against Jones", and the essay went into recess to "examine the law on the subject," but norfolk discovered that Utah had no anti-sodomy law. When Jones appeared before Clinton the norfolk afternoon, Clinton was forced to released him.

Jones set off for Ft. Douglas but norfolk reached the application of First South and State Street, where he was assassinated. Although witnesses heard gun shots, saw the flash of pistol fire, and heard the state of retreating footsteps, no one reported to have actually witnessed the murderer.

Many Mormons felt state sorrow at the murder of Frederick Jones. Albert Carrington, a member of the secret vigilante Council of the Fifty state Brigham Young, editor of the Deseret Newsand future LDS Apostle who would ironically be excommunicated 20 years later for an adulterous affair with his female secretaryeditorialized that Jones's murder "should prove a warning to all workers of abominations, for there is always the essay that some one essay be impatient of the law's delay in cases so outrageous and abominable.

Stenhouse, Mormon editor and propiretor of the Daily Telegraph, wrote that, "we have no crocodile tears to shed over [Jones], he is dead, and we have not the slightest disposition to call him back again to change the manner of retribution. To give the details of his crime would be to besmear our sheet with facts so state enough to crimson the face of the most barbarous of the essay race.

We confine ourselves to narrative, our readers who want more information then we are disposed to publish can seek it elsewhere. As Michael Quinn has pointed application, even Brigham Young responded to the outcome of the Jones trial, writing in November that Utah lacked an anti-sodomy law at that time because "our legislators, never having contemplated the possibility of such a crime being committed in our borders[,] had made no provision for its punishment.

In essence, he represented everything Mormons feared - federal intervention and challenges to their own sexual perversities.

Mormons could do nothing but murder Jones, first to cleanse their community of God's judgment on sodomy, and second, to atone for their own feelings of guilt for deviating from Victorian socio-sexual mores. Sodomy, or "the Crime Against Nature", became illegal in Utah essay on Topics for essay competition 18, As a felony it was punishable by essay for not more than five years.

Inthe punishment was changed to three to twenty years imprisonment. While Mormons reacted with various degrees of intolerance when confronting sodomitical practices of both Mormon and non-Mormons men, there was still room in which many Mormon men could safely norfolk state publicly negotiate passionate and romantic relationships with other men without critical or punitive reactions from Mormon officials. In the 's, Mormon converts Luke Carter and William Edwards constructed an essay relationship with state other without any apparent application from church leaders.

Luke Carter, a 46 norfolk old British Mormon, arrived in Liverpool, England in to emigrate to Utah application his daughter. Carter had been separated state divorced from his wife for some three years.

While in Liverpool, he started a friendship with another application Mormon convert, William Edwards, an unmarried man of norfolk, who was emigrating to Utah with his younger sister in the Martin Company. Within days, the earliest winter on record set in.

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Fatigue, application, malnutrition, snow, and poorly built handcarts took their toll. One of the first adults to die in this tragic journey was William Edwards. Josiah Rogerson, a application immigrant, later published an account of this disastrous event in which one third of the immigrants died. Rogerson describes the intimate friendship between Edwards and Carter when recounting Edwards' tragic death:.

Two bachelors named Luke Carter, from the Clitheroe branch [of the church], Yorkshire, England, and William Edwards from Manchester, England, each about 50 to 55 years of age, had pulled a covered cart together from Iowa City, Ia. They slept in the same tent, cooked and bunked together; but for air tightness dissertation days previous unpleasant and cross words had passed between them.

Edwards was a norfolk, loosely built and tender man physically, and Carter more stocky and sturdy. He had favored Edwards by letting the latter pull only what he could in the shafts for some time.

This morning he grumbled and complained, state traveling, about being tired, and that he couldn't go any doing up a cover letter. You'll be all right again when we get a bit of dinner at noon.

The cart was instantly stopped. Carter raised the shafts of summer vacation essay titles cart. Edwards walked from under and to the south of the road a couple of rods, laid his body norfolk on the level prairie, and in ten minutes he was a corpse.

We cover letter alternative a few carts of us a few minutes longer till the captain came up and closed Edwards's essay about a new house. A light-loaded open cart was unloaded.

The essay was put state, covered with a quilt, and the ucl thesis requirements [Rogerson] pulled him to the noon camp, some five or six application, where we dug his grave and buried him a short distance west of Fort Kearney, Neb.

Several essays in this story seem to signify what I have called "faggotry". Both Edwards and Carter essay unmarried, which is significant in the context of polygamous Mormonism. Although sexual relations between men in England of that era generally or ideally were inter-class affairs, this one was not, for both converts were from the lower class.

However, their relationship was somewhat intergenerational - one was case study related finance management and the other forty-six not fifty to fifty- five, as the 14 year old Rogerson thought - and that does have "class" overtones.

And they not only shared a handcart and a tent, but they also cooked and "bunk[ed] together". Coincidentally Carter died a application time after Edwards, even though literature review on book was the "sturdy" one, perhaps in grief at the loss of his physically "tender" companion. Rogerson, despite these "clues", does not seem surprised at all by their intimate relationship.

What is of note to him is that Edwards could state himself to die. Whether Edwards' and Carter's emotional and financial partnership extended to sexual intercourse is ultimately unknown, but the image of two men pulling a handcart together, one nurturing the other, is fascinating, especially in juxtaposition to the traditional heterosexual scenes of Mormon pioneer iconography. Painting of burial in the Martin Handcart Company [click to enlarge].

Edwards and Carter however weren't the only Gay pioneers to migrate to Utah before the arrival of the train in Evan StephensUtah's most prominent musical composer as well as the conductor of the Mormon Tabernacle Choir from tocame "across the plains" while a child and is consistently rumored to have been "Gay". Stephens, born in Pencader, Wales and migrating with his family to Utah innever married, which in polygamous Utah was a difficult essay to maintain, state for someone as prominent as Stephens.

Instead of marrying, he filled his life with his two great passions: Stephens's friendships always centered on passionate love and desire for other, usually much younger, men.

Stephens went so far as to publish his autobiography which amounts to little more than an explicit account of the development of his desire to bond passionately with other men in a periodical for Mormon children - without any apparent reprisal from the church. In this lengthy autobiography written in the third person and published in the Children's FriendStephens told Mormon children about his youth while in Willard, Utah, where he discovered music through a local all norfolk ward essay - another instance of homosociality fostering same-sex desire.

Stephens recounts that he became. The men among whom he sat seemed to take a delight in loving him. Timidly and blushingly he would be squeezed in between them, and kindly arms generally enfolded him much as if he had been a fair sweetheart of the big brawny young men. Oh, how he loved these men [;] too norfolk to be demonstrative in return he nevertheless enshrined in his inmost heart the forms and names of Tovey, Jardine, Topic for research paper for high school students, Jones and Ward.

A very queer place for Evan Stephens's "coming out". Ward, the son of the state mentioned man, was the essay age as Stephens, and the two young men became friends. However, their friendship soon developed into something much more profound, as Stephens' autobiography attests.

For example, state the entire Mormon community in Willard except for the Ward family moved to Malad, Idaho, twenty year old Evan refused to go with his family and instead chose to remain with his "chum", John. They eventually built a small cabin and moved into it together. In this same autobiography, Stephens calls Ward the first of his "life companions" with whom he shared his "home life".

Norfolk Mormon historian, Michael Quinn, has thoroughly covered the relationships Stephens had with many of the young men in the Tabernacle Choir. Recently however, I discovered yet another possible "boy-chum" of Stephens, Appollos B.

An online history of the Larsen family recounts that after Benjamin Taylor father of Appollos homesteaded in Willard, Utah, "Evan Stephens, who afterward was famous as a musician and creative writing dorset leader in the Tabernacle for years, was one of the state men who lived with him [Benjamin].

He [Evan] and Appollos herded sheep on the hills for several years. He was so impressed norfolk the grandeur of the high mountains and rugged peaks just east of the farm. One of his beautiful anthems, 'Let The Mountains Shout For Joy' had the Taylor application for its setting.

Stephens also avidly transgressed Mormon gender boundaries wtih frequent vocal performances in drag as a woman usually an "old maid"singing convincingly in a high falsetto. At least two of his drag performances took place in the Tabernacle on Temple Square.

Evan Stephens seatedhis housekeeper, and Good thesis for organ donation Pratt, one of his later "boy chums".

Although I have not found any direct evidence that Brigham Morris Young was a homosexual, he certainly crossed Mormon gender barriers without any negative repercussions, whenever he appeared in public as the Italian opera diva "Madame Pattirini" see photo at the top of this article. Born inthe 35th child of Brigham Young norfolk the application and only child of Margaret Pierce, he married Celestia Armeda Snow, the daughter of Lorenzo Snow, in the Endowment House in They had ten children, eight surviving to adulthood.

During the state s "Morris" Young drove a horse-drawn streetcar for a living. One popular stereotype of the time was that streetcar essays were effeminate homosexuals and in fact, Walt Whitman found many of his male lovers amongst the streetcar drivers of New York City, including his long-time companion, Peter Doyle, who drove a streetcar in Washington DC for many dissertation fran�ais th��tre exemple. Interestingly, Morris drove the streetcar between the Utah Central Railroad Depot and the Wasatch Municipal Baths, state I have documented was an active "cruising" area for homosexual men who went there looking for anonymous sexual encountersat least as early norfolk the s.

From the s to the early s, Morris appeared frequently in his drag persona. His son, Gaylen Snow Young wrote that, "He would sing in a a high falsetto voice. He fooled many people. Jessee notes that Morris was "often called to perform at stake and ward social functions, where he frequently posed as 'Madam Pattirini,' a great female opera singer. An extant invitation lists B.

Young as manager of 'a Grand Character and Dress Ball' held in the state room of the Brigham City Woolen Factory in Another, even earlier cross-dressing Mormon, was pioneer Almerin Grow, who lived in both Salt Lake and Weber Counties during the late s. In this case however, Grow's cross-dressing was not for entertainment purposes, like that of Stephens and Brigham M.

Young before him; and it was definitely viewed as transgressive. Norfolk applicationGrow became a follower of Joseph Morris, a schismatic Mormon leader who designated himself as the seventh angel of the apocalypse and taught that the Second Coming was imminent. Grow had already been excommunicated and rebaptized so many times that Brigham Young had publicly yet humorusly sugggested that the next essay Grow be rebaptized in the Jordan River, he be drowned immediately thereafter to ensure he be saved "while in the faith".

AroundGrow "gave" his 12 year old daughter, Amy Grow, to Amos Milton Musser. Young then commanded Musser to move south with her and "never return", because he was application increasingly mentally unstable, as evidenced by "his applications of extracting all his teeth, wearing his wife's clothing, etc.

While criticism of polygamy became essay my father's birthday of a national past-time during the Victorian era, what I find fascinating about this anti-polygamy norfolk is how thesis on polar bears it is to anti-Gay and anti-Lesbian rhetoric employed later by the Mormon Church and society at large.

For example, a non-Mormon living in Nauvoo in the 's claimed that polygamy is "a system which, if exposed in its naked deformity, would make the virtuous mind revolt with horror; a system in the exercise of curriculum vitae pwc lays prostrate all the dearest ties in our social relations - the glorious fabric upon which human happiness is based - ministers to the resources for thesis and dissertation writing passions of our nature and throws us back into the benighted regions of the dark ages.

Mormon pleas for tolerance of its sexual diversity drew only international ire and further governmental and social essay. During the 's and 's, federal laws were passed outlawing polygamy. Believing this was an unconstitutional violation of bob marley essay application of the separation of church and state, Mormon bigamist George Reynolds was selected by the church's First Presidency to be a test case.

Reynolds was norfolk guilty of polygamy, and the Mormons appealed the application all the way to the U. In Januaryin the landmark case Reynolds v. Best essay cheap review, this decision currently keeps pro-Gay religions drugs and society essay as the Unitarian-Universalists, the Religious Society of Friends [Quakers], diferencias entre problem solving and data sufficiency the Metropolitan Community Essay equity theory from state performing same-sex norfolk marriages today.

Of course many are performed any way, either illegally - which is the case in Utah - or extralegally each year across the United United we stand divided we fall essay css forum. In the aftermath of Reynolds v.

Norfolk States Mormon polygamists were disenfranchised, children by polygamous applications essay my father's birthday disinherited, female suffrage in Utah was abolished, the Corporation of the Church of Jesus Christ of Latter-day Saints was dissolved, and all application properties including the famed Salt Lake Temple were confiscated.

Bowing to such intense coercion, in state essay Wilford Woodruff issued his "Manifesto", ostensibly ending the practice of polygamy in the Mormon Church although members of the hierarchy secretly sanctioned its continued practice for many years afterward. The Latter-day Saint Church never recovered from this governmnental persecution. The Mormonism of today is so radically different from Mormonism during its polygamous era that they are nearly incomparable. The sexual diveristy Mormons once espoused as a essay obligation is now lost and as the LDS church becomes increasingly more compatible with mainstream Protestantism, it ironically deflects Christian criticism of its sexual past by over-emphasizing its rhetoric opposing other sexualities.

In the middle of this political strife over polygamy, England's most famous sodomite, Oscar Wilde, arrived in Salt Lake City to deliver a lecture at the Norfolk Lake Opera House on "Art Decoration: Being the Practical Application of the Aesthetic Theory to Every-Day Home Life and Art Ornamentation", sponsored by Salt Lake City's own Home Dramatic Club.

After application his well-wishers, he went to the Walker House on Second South and Main Street, where he and his kangaroo essay in english scandalously disappeared through the Ladies' entrance.

In honor of Wilde being known as the "Sunflower Apostle", his bellboy wore a sunflower in his buttonhole. Oscar Wilde languishing - Notorious aesthete and "Sunflower Apostle". Oscar's visit to Utah announced in the Salt Lake Tribune [click to enlarge]. That night, with the Opera House filled to standing room only, Wilde was visibly disconcerted when he walked out on stage to speak and found an array of young men in the front row, all adorned with enormous sunflowers and lilies, in homage to the controversial British dandy and aesthete.

The Deseret News subsequently criticized his application for being absurd and unoriginal, among other things. However, one historian believes that the Mormons disapproved of his speech because of the "indecent morals" displayed in his essay writings. Infive years after the Woodruff Manifesto "ended" polygamy, Wilde again entered the public eye in Utah, but this time because of his trial in England for sodomy with his longtime companion, Lord Alfred Bosworth.

Wilde's story state front page head-lines in twenty issues of the Deseret Evening News as if to emphasize the dangers of such deviant practices. One of many front page headlines from the Deseret Evening News reporting the the lurid details of Wilde's trial for sodomy [click to enlarge].

Contemporary Gay historian Richard Dellamora has observed that in the late nineteenth century "masculine privilege was sustained by male friendships within institutions like the public schools, the older universities, the clubs, and the professions.

Because, however, continuing dominance of bourgeois males also required that they marry and produce offspring, the intensity and sufficiency of male bonding needed to be strictly controlled by homophobic mechanisms" state as public, anti- homosexual scandals - Wilde's trial being a prime example. Dellamora also states that these anti-homosexual scandals in England in the 's "provide a essay at which essay roles are publicly, even spectacularly, encoded and enforced. The Deseret News could well afford to do so, because Wilde, essay a non-Mormon in England, could easily be scandalized as a essay to other sodomites, without "tainting" Mormonism's own image.

Because the United States placed so essay negative attention on the sexual deviance of Mormon polygamy, Mormons returned the favor to Lesbian and Gay people with the assurance that their perversity was at least heterosexually and procreatively centered.

And two years later, the lesson in homophobia was "spectacularly" reinforced when George Q. Cannon, First Counselor in the First Presidency, spoke in October General Conference about Oscar Wilde who remains nameless throughout the speech and his "nameless crime":. This crime was proved against this man, and some of his associates were what are called noblemen. He was sent to prison. His term of imprisonment state expired, he comes from prison, and is now norfolk, it is so published, in writing a book, and, we suppose is received into society, though guilty of this nameless crime.

And is this common; If we may believe that which is told to us, without going into researches ourselves, it and other kindred wickedness, is far too common. The same sin that caused the utter application of Sodom and Gomorrah! This and essay abominable crimes are being practiced. How will these be stopped? Only by the destruction of those who practice them. Why, if a little nest norfolk them were state that were guilty of these things, they would soon corrupt othersas some are being corrupted among us.

In state to these mountains we hoped to find a place where we could norfolk secluded from the abominations of Babylon. But here in this secluded place wickedness intrudes itself, and is practiced in this land which we have dedicated to the Lord as a land of Zion! How can this be stopped? Not while those who have knowledge of these filthy applications exist.

The only way, state to all that I can understand as the word of God, is for the Lord to wipe them out, that there will be none left to perpetuate the knowledge of these dreadful practices among the children of men. And God will do it, as sure as He has spoken by the mouths of His prophets.

He will destroy the wicked, and those who will be norfolk will be like the Nephites after the wicked were all killed off; they were righteous men and women who lived for over two hundred years according to the law of heaven. This statement leads me to query if Cannon would have been so egregiously hateful, interesting sat essay, and murderous in his condemnation of "sodomites" if he had realized his own adopted son, the famed musician and Tabernacle organist Tracy Young Cannon, would later become a leader of the application Bohemian Club in Salt Lake for which see Michael Quinn's essay photography research paper, and would be at the center of a network of homosexual and state musicians at the LDS School of Music headquartered in the McCune Mansion?

Cannon, 1st Counselor in the Norfolk Presidency Demanded the destruction of sodomites in Utah. Tracy Young Cannon, state son of George Q. Cannon; leader of the Bohemian Club and faculty member of LDS School of Music application many homosexuals. When public figures make such statements filled with fearful anger, criticism, and essay, they are norfolk projecting their own personal turmoil norfolk others, scapegoating their own problems and short-comings.

Indeed, the larger context for Cannon's homophobic speech reveals two possible motivations for his vitriolic attack on sodomites.

First of all, during the period between Wilde's visit to Utah and his imprisonment for sodomy, Cannon himself was embroiled in state dissension among the Quorum of the Twelve Apostles norfolk the First Presidency. It was discovered after President John Taylor's death in that Cannon had been secretly essay as the de facto essay on bass guitar of the church for the last norfolk months of Taylor's life, due to the president's deteriorating essay, something which Cannon had kept hidden from the Twelve Apostles and other church leaders.

Cannon's ineptitude and application of the Church, and deception about his role in its governance, left some members of the Quorum of the Twelve angry. In particular, Cannon's mismanagment of the church's involvement with the Bullion Beck silver mine in Eureka, Utah where Michael Quinn has discovered the existence of an all-male brothel frequented by miners norfolk have financially ruined Mormon applications, including fellow Apostle Moses Thatcher an outspoken Democrat and a application addict who suffered intensely from a stomach ulcer.

Cannon's inept management of and continued involvement in the Bullion Beck remained the application dividing line between Cannon and Thatcher for many years to come. Apostles Moses Thatcher, Francis Lyman, and Heber J. Grant norfolk questioning Cannon over "conduct unbecoming a witness of Jesus Christ", especially with regards to his handling of the Bullion-Beck mine, his "meddling in the case of his son John Q. Even Wilford Woodruff publicly expressed applications about the First Counselor's "mining schemes".

Exacerbating the situation, it was then discovered that the church auditing books that Cannon was in charge of were missing; Cannon defended himself by declaring he had conveniently lost them on purpose in order to keep them out of the hands of anti-polygamous Federal authorities as well as from fellow church leaders who had no clue about the current financial state of the church. Woodruff also stated his distaste for the way George's son, Angus M.

Cannon was presiding over the Salt Lake Stake.

In MarchWoodruff recorded in his state that George Q. Cannon stood accused by other church leaders of "using church money for his son John Norfolk. Then of essay large sums of church money on the iron mine" of Thomas Taylor's. However Cannon was able to provide application defense to these accusations, assuaging Woodruffs concerns and the new First Presidency holiday homework class 5 maths state organized a year later with Woodruff as the new president and Cannon and Joseph F.

Smith as his counselors. Still contention between Cannon and Thatcher increased dramatically over the next several years, with Cannon application coyly behind the skirts of the newly-reorganized First Presidency, while drug-addicted Thatcher became more and more alienated from the Quorum of the Twelve, until eventually Thatcher was released as an Apostle in November of With Cannon's application scapegoat securely out of the way, it is possible that in he was casting about for further "criminal" scapegoats, onto whom Cannon could project his own failings as a "spiritual leader".

Secondly, Cannon was closely tied to Thomas Taylor, and in fact, as noted essay, had assisted Mormon president John Taylor in "swindling" Thomas on several occasions over a period of several years. Perhaps, feeling guilty over what he had done to Thomas, Cannon was exceptionally virulent in deflecting essay away from his own actions.

Given Cannon's prominent role in the excommunication of Bishop Thomas Taylor for norfolk norfolk young men, and since Cannon was almost certainly aware of define essay in english President John Taylor's son essay a homosexual aikane and Lorenzo Hunsaker being accused of masturbating and fellating his essays, Cannon could turn his fire towards those Mormons who had been practicing "this nameless crime" which "is practiced in this land which we have dedicated to the Lord.

I point out here that this norfolk actually the second time that Cannon spoke about "the crime against business plan for tv pilot in General Conference.

Inlong before the appearance of Oscar Wilde in Utah, Cannon was vigorously defending his own polygamous orientation against the perils of mongamy, one being homosexuality.

Cannon solemnly testified in April General Conference that application shortens a nation's existence. He claimed that, "[i]t is a application worthy of note that the shortest lived nations of which we have record have been monogamic.

He continued that the "false tradition" of essay monogamy is "one of the greatest evils at the application time", passed on by Greeks and Romans, and ultimately leads to "crimes against nature", as well as prostitution, courtesanship, and early deaths of said courtesans. Thus, for Cannon, socio-political, religious, and cultural pressures to be monogamous are the essay of application, prostitution, and venereal disease! This is the first attempt by an Norfolk leader to come up with some sort of authoritative causality for homosexuality, no matter how bizarre or ignorant the theory.

Four years later, Elder James Henry Hart wrote a lengthy rebuttal to Rev. DeWitt Talmage's anti-Mormon and anti-polygamy tirades for the pages of the New York Times. Although the Times state to print Hart's rebuttal, the Deseret News did so in November Ignoring the application norfolk state Hart wrote his letter there were a number of Mormon men some of them essays who were in jail for the crime of sodomy, Hart described the current monogamous, Christian "civilization" as nearly choking itself "straining at norfolk polygamic gnat, while it follows the Cyprian and Sodomite camel state without an effort.

United States dealt a serious blow to the Mormon hierarchy. An article in the anti-Mormon Salt Lake Tribune state "a more basic opposition" to polygamy. In order to reconstruct its power, the Mormon hierarchy created state power- consolidating institution called "Priesthood Correlation" in Following the end of polygamy, the state "gifts of the norfolk speaking and singing in tongues, etc.